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Category Archives: Spiritual Theology

Saint Joseph: An Image of the Blessed Trinity

15 Thursday Jan 2009

Posted by Brother André Marie, M.I.C.M. in Spiritual Theology

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As I write this, it is the Feast of the Holy Family, the first Sunday after the Epiphany. On this day, the Church celebrates Jesus, Mary, and Joseph, the human holy trinity that perfectly images the divine Holy Trinity. In the Godhead there is a family of Father, Son, and Holy Ghost; on earth, there is its most faithful mirror: Jesus, Mary, and Joseph. Continue reading →

Grace Perfects Nature

12 Saturday Apr 2008

Posted by Brother André Marie, M.I.C.M. in Grace, Spiritual Theology

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Rationalists, for whom the supernatural order is a mere fantasy, contend that the Catholic concept of grace alienates man from his nature. The opposite error was advanced by certain modern Catholic theologians who broke with tradition and made grace virtually implicit in nature. Continue reading →

Why is the Holy Ghost called “Holy”?

14 Monday Jan 2008

Posted by Brother André Marie, M.I.C.M. in Spiritual Theology, The Holy Trinity

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The following is from Blessed Columba Marmion’s masterful Christ, the Life of the Soul. In the larger context, Abbot Marmion is considering the mystery of holiness, first in God, then in men. After speaking of holiness considered as an attribute of God (i.e., in the Divine Nature), he goes on to consider holiness in the Trinity: Continue reading →

Catholics, Protestants, Grace, and the Spiritual Life

03 Thursday Jan 2008

Posted by Brother André Marie, M.I.C.M. in Apologetics, Grace, Spiritual Theology

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This paper answers the following question: Given what Catholics believe about grace, merit and justification, why is it much more logical for Catholics to have treatises on progress in the practice of the presence of God and growth in mystical prayer than Protestants?

To answer this question, we must first contrast the two positions on grace, merit, and justification. We begin by asking the question, “Does grace involve a true change in our inner nature?” Continue reading →

Mysticism and Controversy

22 Thursday Nov 2007

Posted by Brother André Marie, M.I.C.M. in Spiritual Theology

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This article was originally published on the Spero News site.

It is a wonderful sign that the study of serious mystical theology is gaining momentum in Catholic circles. We have much cause for joy in the revival of the deep, fortifying works of spiritual masters such as St. John of the Cross, St. Teresa of Avila, Abbot Columba Marmion, and many other mystical writers whose life work was “to do and to teach” (Acts 1:1) in the realm of orthodox and fruitful Catholic spirituality. Continue reading →

Imitating Christ’s Humility: Philippians 2

03 Saturday Nov 2007

Posted by Brother André Marie, M.I.C.M. in Christology, Sacred Scripture and Tradition: Sources of Revelation, Spiritual Theology

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The Challoner edition of the Douay-Rheims Bible gives a good description of Philippians 2 at the head of the chapter: “He recommends them to unity and humility, and to work out their salvation with fear and trembling.” In broad overview, what St. Paul delivers in this chapter one of his many exhortations to unity, but he turns the entreaty into a deep meditation on Christ’s humility and sufferings.

The four-verse exordium which opens the chapter has an admirable architecture. The Apostle expresses his wish that the Philippians be of one mind (v. 1-2). To bring this about, there must be humility in each individual (v. 3), for perfect unity will not be achieved unless each subordinates his own personal good to the common good of the Church (v. 4). As an example of this humility, St. Paul points to the Exemplar of all virtue himself, Jesus Christ, whose Incarnation and Passion show in a man the humility of God (v. 5-8). As Christ’s humility was rewarded (v. 9-11), the reader would logically infer that those who imitate him will also be “exalted,” mutatis mutandis. In imitation of Christ’s exinanation, they should obey the Apostle, a joyful and willing “victim” for them, and persevere in good works, with all patience and in the fear of God (12-18). He ends with some practical and intimate missionary details of his fellow laborers, at the same time giving his readers a glimpse of his own humility by praising Timothy (“as a son with the father, so hath he served with me in the gospel”) and Epaphroditus (“for the work of Christ he came to the point of death… that he might fulfill [what] was wanting towards my service”), who are deserving of honor for their service in the gospel (19-26). Continue reading →

Christ’s Theandric Role in our Sanctification

06 Saturday Oct 2007

Posted by Brother André Marie, M.I.C.M. in Christology, Sacramental Theology, Spiritual Theology

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Here is the assignment: “The Church teaches that Christ is truly human and truly divine. Comment on the significance of each of the aspects of the mystery of Christ with regard to our sanctification and our salvation.” The title I gave it for the blog uses the word “theandric,” which Father John Hardon, S.J. , defines as follows:

“Literally ‘God human,’ referring to those actions of Christ in which he used the human nature as an instrument of his divinity. Such were the miracles of Christ. Other human activities of Christ, such as walking, eating, and speaking, are also theandric, but in a wider sense inasmuch as they are human acts of a divine person. The purely divine acts, such as creation, are not called theandric.”

In The Mystery Hidden for Ages in God, Father Paul M. Quay, S.J., speaks of two inadequate kinds of Christology: that of modern theology, with its Subordinationist and Adoptionist tendencies, and the more common misunderstanding of “devout Catholics,” who sometimes tend toward Monophysitism.[1] These Christological errors, which detract from the divine and human natures respectively, are a particular concern for Father Quay because his systematic treatment of the spiritual life is an amplification of St. Irenaeus’ profound doctrine of the “recapitulation” (anakephalaiosis). Continue reading →

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